in memo­ri­am

My beloved grand­fa­ther has died. I asked my moth­er’s per­mis­sion to talk about him here, because I have nev­er writ­ten about him before and I would like to.

First­ly, it is no tragedy. He was in his mid 90s and absolute­ly not aware of his sur­round­ings any­more, and it was more than time to go. But his going made me think of the 30 years he was part of my fam­i­ly, and how he changed my grand­moth­er’s life.

He was not real­ly my grand­fa­ther at all, he was my step-grand­fa­ther. My moth­er’s father died on the exam­in­ing table hav­ing his retire­ment check­up when I was 12, leav­ing the house one morn­ing nev­er to return, his doc­tor tak­ing off his white coat and walk­ing down the road bear­ing my grand­fa­ther’s name, to knock at the door and tell her he had died, in the hos­pi­tal wing again bear­ing my grand­fa­ther’s name. He was a big man in a tiny town in south­ern Indi­ana and every last thing in that town that could be named for him was. 

My grand­fa­ther’s best friend, when he died, was a man twice mar­ried and once wid­owed, some­what younger than he and very much the moral com­pass of their social cir­cle: “I nev­er met a fin­er man,” my grand­fa­ther said. They raised their chil­dren togeth­er, went to the Elks Club togeth­er, and fished togeth­er, on long man­ly trips into the Wis­con­sin lake coun­try­side to smoke their pipes, drink their Ken­tucky bour­bon, and fish. After my grand­fa­ther died, this man (Leonidas was his name although all called him Lon), com­fort­ed my grand­moth­er and looked after her. His wife then died, and he was the sub­dued toast of the wid­owed and divorced pop­u­la­tion of their lit­tle town. But the woman he was after was my grand­moth­er. After a suit­able peri­od of mourn­ing for his wife, she invit­ed him to din­ner with old friends, in from their Flori­da snow­bird win­ter home. And he declared him­self. “All these years, Bet­tye, I have want­ed you.”

They were mar­ried at Thanks­giv­ing time when I was 15 years old. He was stern but twin­kling, very much the arbiter with­in the fam­i­ly of what was right and what was new­fan­gled non­sense that need­ed to be set right. He and my grand­moth­er drove me cross coun­try to my (they thought) high-falutin’ East Coast rad­i­cal grad­u­ate school, dis­ap­prov­ing all the hun­dreds of miles, why did I need to leave Indi­ana any­way, plen­ty of good schools there… but the fact is, they drove me there. And sev­er­al years lat­er, they drove again from Indi­ana to my new home out­side New York, to deliv­er the Indi­ana antiques I had bought and did­n’t have a clue how to get deliv­ered: and they slept, with­out protest, under my unmar­ried roof, giv­ing an indi­ca­tion of their feel­ings about my hus­band-to-be. He would take care of me, they believed, there­fore he was all right, and they could unbend enough to be our guests. I am sure this was this influ­ence of my grand­moth­er’s hus­band: he was going to be modern.

His belts were always notched firm­ly above his bel­ly, well-fed with good South­ern-Indi­ana cook­ing: deep-fried cat­fish from the Brass Lantern restau­rant in their lit­tle town (there is noth­ing more deli­cious), bis­cuits and gravy, fried chick­en and rich coleslaw. His demeanor was dig­ni­fied, a lit­tle removed, slight­ly starched and fold­ed, until it came time for good­byes after our infre­quent vis­its. Then his arms came around me, his snag­gle-toothed smile, inno­cent of ortho­don­ture, lov­ing and warm. “Love you, mis­sy,” he would say, with a bone-crush­ing hug. “You take care of that hus­band of yours, now, and be a good moth­er,” he said every time. I’ll try.

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